Primary Source Sets

Completed with a ceremonial golden spike driven at Promontory Summit, Utah on May 10, 1869, the Transcontinental Railroad brought technological, economic, and cultural changes to Utah Territory. Despite the fact that women do not appear in photographs of railroad workers and businessmen celebrating the project’s completion, they are part of the story, too. Learn more about how they were involved and how the railroad impacted them through the use of primary documents

Primary Source Set

Quote from Godey’s Lady’s Book, August 1869

Godey’s Lady’s Book was the most popular magazine in America in the 1860s. In August 1869, the magazine reported on the completion of the transcontinental railroad in Utah and noted: “This great work was begun, carried on and completed by men only. No woman has laid a rail: no woman has made a survey. The muscular force and the intellectual guidance have come alike from men.” While the excerpt from the Godey’s Lady’s Book states that no women were involved in the building of the Transcontinental Railroad, this was factually inaccurate. How were women involved in the building of the railroad? What motives might the magazine have for printing this information? Why would they print this excerpt in a women’s magazine?

Harper’s Illustration

Courtesy of Utah State Historical Society.

Harper’s Illustration portraying a “romance” between a female and male telegrapher. Women telegraphers were often portrayed in media as taking the job as a way to find husbands.

Telegraph Belonging to Katherine Fenton Nutter

Courtesy of Utah State Historical Society.

Telegraphy was often young women’s first job. The telegraph belonged to Katherine Fenton Nutter, wife of Preston Nutter, one of Utah’s most successful cattle ranchers through the turn of the century. Katherine was the manager for the Colorado Springs Postal Telegraph Company Station through the 1890s and later relocated to the Nutter Ranch in Nine Mile Canyon in 1908 after marrying Nutter. The ranch also served as a telegraph relay station between Fort Duschene and Price from 1886 to 1907. It has been recorded that Katherine and Preston used this telegraph at their ranch. Katherine also owned land of her own and ran the cattle ranch after her husband’s death.

Utah Women in Medicine

Board of the Deseret Hospital.

The railroad made it possible for Utah women to travel East to attend colleges and universities. Utah women were some of the first to graduate from medical schools. They returned to Utah and set up medical practices and opened the women-run Deseret Hospital in Salt Lake City.

Suffragists Traveling & Organizing via the Train

Courtesy of the Utah State Historical Society.

This is the original Central Pacific/Union Pacific train station in Corinne, Utah. It is likely that Susan B. Anthony arrived and left Utah through this train station, using the recently completed Utah Northern to get to Salt Lake City.

Group of State Presidents & Officers of the National American Woman Suffrage Association 1892. Utahns Emmeline B. Wells and Sarah Kimball were in attendance.

Courtesy of Utah State Historical Society.

Susan B. Anthony and the Rev. Anna Howard Shaw with leading Utah and Colorado suffragists at a suffrage convention in Salt Lake City, May 1895.

Spread of Ideas

Utah women were able to receive copies of suffrage newspapers and other publications because of the train. Sarah Kimball even mentioned reading Susan B. Anthony’s newspaper The Revolution and how it influenced her ideas on women’s rights.

In the late 1860s, as the post-Civil War nation considered the 15th Amendment granting suffrage to African-Americans, debates over women’s suffrage escalated and anti-polygamy sentiment intensified. Following some suffragists’ suggestions to use Utah Territory as a venue to experiment with women’s suffrage, some anti-polygamists proposed empowering Utah’s women with voting rights as a way to end polygamy. Others warned that women’s suffrage in Utah would only increase the political power of Mormons. In January 1870, several thousand Mormon women gathered in Salt Lake City to protest a congressional anti-polygamy bill and to request the right to vote. Just weeks later, the Utah Territorial Legislature unanimously passed a Woman Suffrage Bill giving Utah women voting rights in local and territorial elections. Wyoming Territory had passed women’s suffrage several weeks before in December 1869, so Utah became the second in the nation to extend equal voting rights to women without property or marital restrictions (although national citizenship restrictions still excluded Native Americans and Asian immigrants from voting for many more years). Since Utah held its next two elections before Wyoming did, Utah women became the first to vote in the modern nation. Receiving the vote broadened Utah women’s opportunities to engage in political life and to actively participate in the national suffrage movement.

Primary Source Set

Political Cartoon: “Female Suffrage,” Frank Leslie Illustrated, 1869

This political cartoon refers to the question of granting women’s suffrage in Utah Territory, a proposition that Congress was debating at that time. The image depicts a stern and commanding Brigham Young marching to the voting polls followed by dozens of women carrying babies in one arm and electoral ballots in the other. The women, presumably Young’s wives, follow along in an unending stream with a unified, political motive. The women carry a flag which prominently reads “Straight Dem Ticket,” indicating that if allowed to vote, Mormon women would follow the commands of Young and vote for the Democratic Party. In reality, the Democratic and Republican parties were not established in Utah until the late-1890s. While this “Straight Dem Ticket,” detail is thus historically inaccurate, it was an effective warning that resonated with the Republican majority in post-Civil War America. The caption, “Wouldn’t it put just a little too much power into the hands of Brigham Young, and his tribe?” provides a clear warning that women’s suffrage would only serve to strengthen the political power of Mormons in Utah. Reflecting the racially-charged views of the time, the term “tribe” further cast Mormons as “un-American” and the embodiment of “The Other.”

Newspaper Article: “Minor Topics,” New York Times, December 17, 1867, 4.

This article was one of the early public statements suggesting that Utah would be a good place to experiment with female suffrage. Playing off of national anti-polygamy sentiment, the article pointed out that women were in the majority in Utah and might vote to end polygamy if enfranchised.

Written Document: Draft of 1870 Utah Suffrage Clause

The handwritten draft of Utah’s 1870 suffrage bill shows some of the details that the legislature was considering in the early stages, including a lower voting age for women.

The final wording of the suffrage bill, approved on February 12, 1870, shows that the territorial legislature ultimately decided to keep the voting age 21 years old for both male and female voters.

When it became clear that Utah women would not use their voting rights to end polygamy, anti-polygamists throughout the nation lobbied U.S. Congress to pass laws pressuring the LDS Church to disavow polygamy. Several proposed anti-polygamy bills also included measures to revoke Utah women’s suffrage. Many Utah women opposed these bills by holding protest meetings and petitioning Congress not to disfranchise them. Still, Congress passed the Edmunds Act in 1882, revoking the political and voting rights of polygamists. When this legislation did not eradicate the practice of polygamy as hoped, Congress passed a stronger Edmunds-Tucker Act in 1887. Part of this legislation took away the voting rights of all Utah women, whether they were Mormon or not, polygamous or monogamous, married or single. The withdrawal of the franchise that Utah women had exercised for seventeen years ignited many Utah women’s determination to regain the vote permanently with statehood.

Primary Source Set

“Open Letter to the Suffragists of the United States,” Anti-Polygamy Standard, March 1882

This open letter, unanimously adopted by the National Woman’s Anti-Polygamy Society, set forth the anti-polygamy arguments against women’s suffrage in Utah.

Political Cartoon: “The Mormon Question,” Daily Graphic, 1883

This political cartoon similarly contains commentary on the 1882 Edmunds Anti-Polygamy Act. It depicts Uncle Sam in police uniform, wearing a sling with the label “Edmunds Law,” implying that the United States was in fact weakened, rather than strengthened, by the 1882 legislation. Uncle Sam stands at an open door, facing an armed Mormon man chained to three enslaved wives. The man is rolling up his sleeve and making a fist, threatening to strike Uncle Sam who has one of his hands tied. The three wives are portrayed as despairing, pleading for help, or too downtrodden to resist enslavement. The caption reads: “The Mormon Question: What is Uncle Sam Going to Do About It?” The cartoonist challenges Congress to go further than the Edmunds Act to combat the Mormon threat. It portrays suspicions that Mormons, like the Confederacy, were attempting to form their own sovereign country in the Mountain West to protect a way of life repugnant to the rest of the nation. Like other anti-Mormon propaganda of its time, this cartoon uses imagery of slavery, violence, and defiance against the nation to resonate with the deep fears of another insurrection in post-Civil War America.

Written Document: Dr. Ellen Ferguson’s Speech from the Great Mass Meeting in Salt Lake Theatre, March 6, 1886

The “Great Mass Meeting” included speeches by Mormon women at the Salt Lake Theatre in 1886 in protest of what would become the 1887 Edmunds-Tucker Act. Dr. Ellen Ferguson was one of the many women who spoke.

Newspaper Article: “Honoring Edmunds,” Anti-Polygamy Standard, April 1882

This article provides a detailed explanation of the quilt made by the Woman’s Home Mission Society of the Ogden Methodist Church that was given to Mrs. Edmunds, wife of Senator Edmunds who sponsored the anti-polygamy legislation known as the Edmunds Bill of 1882 and the Edmunds-Tucker bill of 1887.

Artifact: Voter Registration Oath for Women in Utah Territory, 1882

This oath was required of women seeking to register to vote in the Territory of Utah following the Edmunds Act of 1882. A female voter was required to take an oath swearing that she not only met the voting requirements established in 1870 but also that she was not engaged in a polygamous relationship.

Once Utah women received the right to vote in 1870, they became politically active and exercised their newfound right in large numbers. Leaders of the Relief Society, the women’s organization of the LDS Church, immediately developed programs to educate women about the political process and civic engagement. The Woman’s Exponent carried political and suffrage news to women throughout Utah Territory. When the U.S. Congress disfranchised Utah women in 1887, formal suffrage activism within the territory became necessary. In 1889, Emily S. Richards led hundreds of women in organizing a Utah chapter of the National Woman Suffrage Association and began organizing local units throughout the territory, working through local Relief Societies. Within four months the Woman Suffrage Association of Utah had fourteen branches, and by February 1895, nineteen of Utah’s twenty-seven counties had suffrage organizations. Through these suffrage associations throughout the territory, Utah suffragists lobbied to regain women’s voting rights in Utah and supported the national suffrage movement. In 1895, Utah suffragists played a key role in successfully lobbying delegates to the constitutional convention to include women’s suffrage in the new state constitution, making Utah the third state in the nation where women could vote equally with men.

Primary Source Set

Newspaper Article: “Woman Suffrage Meeting: An Association for Utah,” Woman’s Exponent, Jan 15, 1889. 

This article describes the January 10, 1889 meeting which officially organized the Woman Suffrage Association of Utah through the National Woman Suffrage Association (NWSA). It includes details about the meeting, the officers elected, and the constitution of the organization.

Artifact: Banner for Utah Woman Suffrage Organization, 1893

Courtesy of International Society Daughters of Utah Pioneers.

The banner was used by the Woman Suffrage Association of Utah. 

Artifact: Salt Lake County Woman Suffrage Association Membership Ticket, 1891

Courtesy of Ron Fox.

This is a photograph of Bathsheba W. Smith’s membership ticket for the Salt Lake County Woman Suffrage Association. It indicates that she paid her 50 cents in dues and was a card-carrying member of the suffrage organization.

Artifact: Utah Woman Suffrage Songbook

This collection of nineteen songs related to freedom, equal rights, and suffrage was published and sold by the Woman Suffrage Association of Utah, with proceeds sent to Emmeline B. Wells at the Woman’s Exponent. The songs were sung at suffrage meetings and events.

Artifact: Woman Suffrage Association of Utah Stamp

This stamp maker, in the collection at the LDS Church History Museum, was used to stamp official documents and correspondence for the Woman Suffrage Association of Utah.

No other Utah suffragist did more for the women’s suffrage cause than Emmeline B. Wells. An early advocate of women’s rights, she was the editor of the Woman’s Exponent from 1877 to 1914. Under her direction, the publication championed women’s economic, educational, and political rights in addition to sharing news about the LDS women’s Relief Society organization. After Wells led Utah women in sending long petitions to Washington D.C. for a constitutional women’s suffrage amendment, Elizabeth Cady Stanton and Susan B. Anthony invited Wells to represent Utah and speak at the 1879 National Woman’s Suffrage Association convention in Washington. Outraged after losing the voting franchise in 1887, Wells led Utah’s suffragists in battling to regain the ballot. In January 1889, Wells helped found the Woman Suffrage Association of Utah and through it launched a campaign that succeeded in restoring the vote to Utah women in 1896. Shortly before Susan B. Anthony died, she had one of her gold rings sent to Wells as a token of their friendship. Wells and several other Utah suffragists continued working with the national suffrage movement even after Utah women regained the vote. The year before she died, Wells celebrated the victory of national women’s suffrage with the passage of the 19th Amendment to the Constitution.

Primary Source Set

Photo: Emmeline B. Wells, January 14, 1879

Courtesy of Utah State Historical Society

This portrait of Emmeline B. Wells fittingly shows her sitting at her desk, where she spent much time as a poet, writer, journalist, and activist. It was taken during her tenure as the editor of the influential Woman’s Exponent.

Photo: Emmeline B. Wells, ca. 1915-1920

Courtesy of Ron Fox

This portrait of Emmeline B. Wells was taken during her time as general president of the Relief Society. She is seated at her desk, and several framed photographs of women are shown in the background.

Newspaper Article: “President [Woodrow Wilson] Calls on Emmeline Wells at Utah Hotel,” Ogden Standard, September 24, 1919 

This article described a personal visit made by United States President Woodrow Wilson to 91-year-old Emmeline B. Wells. It was an honor bestowed on Wells in recognition of her suffrage activism as well as her role in leading the wheat-saving program in Utah and then turning the grain over to the government during World War I.

“State’s Foremost Woman Dies,” The Salt Lake Telegram, April 25, 1921

This obituary, published on the day of her death, celebrated the many accomplishments of Emmeline B. Wells. It detailed her leadership in the suffrage movement, the National Council of Women, and the Relief Society as well as her influence as a writer, editor, and woman’s rights activist.  

Though Utah Territory had unsuccessfully applied for statehood several times over the previous four decades, the LDS Church’s disavowal of polygamy in 1890 increased Utah’s chances of being admitted to the Union as a state. In 1894, Congress passed the Enabling Act, which essentially invited Utah to apply again for statehood. At Utah’s 1895 Constitutional Convention, delegates (who legally had to be male) debated whether to include a clause in the state constitution that would grant Utah women the right to vote and hold public office. Delegate B. H. Roberts was one of the few who argued against the suffrage clause, but most of the delegates supported women’s suffrage (especially Franklin S. Richards). Backed by strong lobbying from female suffragists, the pro-suffrage delegates carried the day, and the clause for women’s suffrage was included in the proposed state constitution. Utah’s all-male electorate voted overwhelmingly to approve the constitution in November 1895, Congress ratified it, and President Grover Cleveland signed it on January 4, 1896. This made Utah the third state in the Union to grant equal suffrage to women. The people of Utah celebrated their long-awaited statehood as well as the re-enfranchisement of Utah women.

Primary Source Set

Photo: Convention Delegates, 1895

Courtesy of Utah State Historical Society.

This photomontage includes images of the delegates and officers to the Utah State Constitutional Convention held on March 4, 1895. While women could not serve as delegates to this convention, two women were included as officers: Miss B.T. Macmasters and Miss Henrietta Clark, both serving as committee clerk.

“Convention and Woman Suffrage,” Woman’s Exponent, April 1, 1895 

This article describes the Woman Suffrage Association of Utah convention that was held during the State Constitutional Convention. It includes the language of the memorial (petition) that the the suffragists presented to the delegates in favor of including women’s suffrage in the new state constitution.

Excerpt from B. H. Roberts’ State Constitutional Remarks, 1895

These excerpts are from B. H. Roberts’s speeches at the Utah State Constitutional Convention in 1895. Roberts was the key voice in opposing the inclusion of women’s suffrage in the state constitution.

Courtesy of Utah State Historical Society

Excerpt from Franklin S. Richards’s State Constitutional Remarks, 1895

These excerpts are from Franklin S. Richards’s speeches at the Utah State Constitutional Convention in 1895. Richards was the key voice in supporting the inclusion of women’s suffrage in the state constitution.

Suffrage Clause in Utah State Constitution

This original handwritten page of the Utah state constitution includes the suffrage clause guaranteeing that the right of suffrage and the right to hold office cannot be denied based on sex. It guarantees to male and female citizens equal civil, political, and religious rights.

On November 3, 1896, the new state of Utah held its first general election, an election in which women could now vote again (after being disfranchised in 1887) and could also run for office for the first time. Voter turnout was high, with women voting in large numbers. Ten candidates (five Democrat and five Republican) ran for the five open state Senate seats, including three women: Martha Hughes Cannon as a Democrat, Emmeline B. Wells as a Republican, and Lucy A. Clark as a Republican. Cannon was elected as the first female state senator in the nation along with the rest of the Democratic ticket, defeating her husband Angus, who ran on the Republican ticket. Four women ran for election to the House of Representatives. Democrats Sarah E. Anderson of Weber County and Eurithe LaBarthe of Salt Lake County won election, while Republicans Martha Campbell of Salt Lake County and Mrs. F. E. Stewart of Utah County were defeated. At the county level, Margaret A. Caine was elected auditor of Salt Lake County, Ellen Jakeman was elected treasurer of Utah County, and eleven other women were elected as county recorders. W. W. Taylor, an African-American man, also ran for the state legislature as a Republican on an equal civil rights platform. Like nearly all of his fellow Republicans, Taylor did not win, but he did gain more than 6,500 votes, many more than the number of African-Americans in Salt Lake City. This was also the first election in which Utah, now a state, could vote for national offices such as president and vice-president. Democratic presidential candidate William Jennings Bryan won 82.7% of the Utah vote, but his opponent William McKinley ultimately won the presidency.

Primary Source Set

Artifact: “Sample Ballot,” The Salt Lake Herald, October 25, 1896

Courtesy of Ron Fox.

This sample ballot was published just prior to the 1896 election. It includes Emmeline B. Wells and Martha Hughes Cannon running for State Senate and Martha M. Campbell and Eurethe K. La Barthe running for the Utah House of Representatives.

Photo: Utah State Senate, 1897

Courtesy of Utah State Historical Society.

This photograph of the first Utah State Senate was taken on the steps of the City and County Building in Salt Lake City. Martha Hughes Cannon, the first female state senator in the United States, is the woman on the left and the other two women are secretaries.

When Utah gained statehood in 1896 and the women of Utah regained the franchise, physician and suffragist Martha “Mattie” Hughes Cannon ran as a Democrat in an at-large election for one of five senate positions in the new state’s first legislature. Her husband, as well as Mattie’s friend and mentor Emmeline B. Wells, were also on the ballot as Republican candidates, but the Democrats swept the election. Mattie’s victory garnered national attention not only because she was the first woman elected to a state senate but also because she ran against and defeated her own husband. She served one four-year term with the otherwise all-male Utah Senate in the Salt Lake City and County Building. During her four years as a Utah state senator, Mattie continued to practice medicine and sponsored several legislative bills that revolutionized public health in Utah. 

Primary Source Set

Photo: Martha Hughes Cannon and her daughter, 1899

Courtesy of Utah State Historical Society.

This photograph shows Martha Hughes Cannon with her third child, “Mattie,” who was born during the end of her term as state senator. 

Photo: Utah State Senate, 1897

Courtesy of Utah State Historical Society.

This photograph of the Utah State Senate was taken on the steps of the City and County Building in Salt Lake City. Martha Hughes Cannon, the first female state senator in the United States, is the woman on the left and the other two women are secretaries.

The Salt Lake Herald, October 31, 1896

In responding to another newspaper’s endorsement of Angus Cannon for state senate, this article states: “Mrs. Mattie Hughes Cannon, his wife, is the better man of the two.” Martha Hughes Cannon went on to win the election over her husband and become the first female state senator.  

Written Document: 1897 Legislative Bill for Utah School for the Deaf and Blind 

Courtesy of Ron Fox.

This Senate bill, authored by Martha Hughes Cannon, authorized the building of a hospital for the State School for the Deaf and Dumb.

Written Documents: Martha Hughes Cannon’s Degrees and Certificates

Martha Hughes Cannon earned four degrees. Included here are these diplomas, plus her certificate in elocution and her Certificate of Election to the Utah State Senate.

Susan B. Anthony is arguably America’s best-known suffragist, but her ties to Utah are lesser known. In 1871, the year after Utah women received voting rights, Anthony and Elizabeth Cady Stanton visited the territory and personally congratulated Utah for granting women the ballot. They held a five-hour meeting with three hundred local women in the Old Tabernacle, where the Salt Lake Assembly Hall now stands. Even though she opposed the Mormons’ practice of polygamy, Anthony staunchly supported Mormon women’s voting rights and invited Utah suffragists to participate in and even speak at national suffrage conventions. Anthony formed an enduring friendship with Utah’s leading suffragist, Emmeline B. Wells. After Congress revoked the voting rights of all Utah women through the Edmunds-Tucker Act of 1887, Anthony mentored Utah suffragists on how to win those rights back. After Wells telegraphed Anthony to announce that Utah’s new state constitution would include women’s suffrage, Anthony quickly replied, “Hurrah for Utah, No. 3 State—that establishes a genuine ‘Republican Form of Government.’” She travelled to Utah to again personally congratulate Utah suffragists and to speak to a crowd of 6,000 in the Salt Lake Tabernacle during the 1895 Rocky Mountain suffrage convention. To show their appreciation for her ongoing support, women of Utah later sent Anthony a bolt of black silk produced in their woman-owned silk industry. Anthony had a cherished dress made from the silk, which today is displayed in her bedroom at the National Susan B. Anthony Museum & House in Rochester, New York. On the day of her death, she had one of her gold rings sent to Emmeline Wells in Utah, a symbol of her friendship and legacy.

Primary Source Set

Written Document: Letter from Susan B. Anthony to UWSA, July 1894, telling UWSA to ensure suffrage gets in state constitution: Exponent, August 1 & 15, 1894

This reprinted letter from Susan B. Anthony was addressed to the Utah Woman’s Suffrage Association upon the passage of the Enabling Act inviting Utah to apply for statehood. Anthony strongly advised the Utah suffragists to fight for women’s suffrage to be included in the new state constitution.

Photo: NAWSA Delegates at the Rocky Mountain Suffrage Association Conference, 1895

Courtesy of Utah State Historical Society.

Photograph of national suffrage leaders Susan B. Anthony and Anna Howard Shaw with prominent Utah suffrage leaders such as Emmeline B. Wells, Martha Hughes Cannon, Sarah M. Kimball, Emily S. Richards, and others.

Newspaper Article: “Talk with Miss Anthony,” Salt Lake Tribune, May 13, 1895

Courtesy of Ron Fox.

This article describes an interview with prominent national suffrage leaders Susan B. Anthony and Reverend Anna Howard Shaw in Salt Lake City. They visited Utah to personally congratulate the Utah suffragists on the inclusion of women’s suffrage in the proposed state constitution.

Newspaper Article: “Day of the Suffragists,” Salt Lake Tribune, May 13, 1895

This article, entitled “Day of the Suffragists,” describes the arrival of Susan B. Anthony and Anna Howard Shaw in Salt Lake City for a convention of suffragists from the Rocky Mountain states. It provides detail on the sermon given by Reverend Shaw in the Tabernacle to an estimated 8000 as well as Susan B. Anthony’s congratulatory remarks regarding Utah’s statehood and equal suffrage.  

Artifact: Susan B. Anthony’s Black Silk Dress

Photograph of a cherished dress owned by Susan B. Anthony. It was made from silk that was produced by Utah women and given to Anthony as a birthday gift from Utah suffragists.

Newspaper Article: Deseret Evening News, March 17, 1906

An article about the memorial service held in the Salt Lake City Assembly Hall upon the death of Susan B. Anthony. Suffragists such as Emily S. Richards, Emmeline B. Wells, Susa Young Gates, Alice Merrill Horne, Ruth M. Fox, and others commemorated the life and work of Susan B. Anthony and urged a continuing commitment to the suffrage cause that she held so dear.  

When Utah gained statehood, only two other states (Wyoming and Colorado) allowed women to vote equally with men. Suffragists across the nation were still working toward a constitutional amendment for women’s suffrage. Leaders such as Emmeline B. Wells, Susa Young Gates, and Emily S. Richards continued to foster Utah’s relationship with national women’s organizations such as the National American Woman Suffrage Association (NAWSA) and the National Council of Women (of which the Relief Society was a founding member). In 1899, NAWSA president Carrie Chapman Catt visited Utah to establish the Utah Council of Women in place of the Woman Suffrage Association of Utah. Emmeline B. Wells was made a member of the national executive committee, and the newly-formed Utah Council of Women pledged to aid other states in their suffrage efforts. Utah women indeed continued to work with the national suffrage organization by providing funding, serving in leadership positions, hosting national leaders, and attending and speaking at national and international women’s rights conventions. Additionally, the national suffrage leaders held up Utah as an example of the success of women’s suffrage as they lobbied for a national amendment and in their state-by-state approach toward gaining suffrage. The continued involvement of Utah women in the movement, even after regaining their own suffrage, indicates their commitment to the cause of women’s suffrage itself. It demonstrates that for Utah’s women, support of suffrage was more than just a political maneuver to strengthen the LDS church, as some anti-suffragists and anti-polygamists had claimed.  

Primary Source Set

Photo: State Presidents and Officers of the National American Woman Suffrage Association, 1892

Courtesy of Bryn Mawr Special Collections.

This photograph includes Emmeline B. Wells and Sarah M. Kimball, along with national suffrage leaders and presidents of other state suffrage associations, during the National American Woman Suffrage Convention in 1892.

Photo: Utah Delegates to the National Council of Women, 1899

Courtesy of LDS Church History Library.

This photomontage shows the delegates representing Utah at the 1899 triennial conference of the National Council of Women, including Emmeline B. Wells, Susa Young Gates, and Hannah Kaaepa.

Political Cartoon: “Conquerors,” Woman’s Journal, 1912

The cartoon depicts a suffrage parade, a bold tactic adopted by American suffragists beginning in 1910 to publicize their cause. This parade, however, is represented as a victory march featuring all the suffrage states in a procession of women on horses, casting aside opposing groups of onlookers labeled “Anti-Suffrage,” “Conservatism,” and “Prejudice.” In honor of its early enfranchisement of women, Utah is given a position of importance as one of the leaders of the suffrage procession. Portrayed as classically beautiful and clothed in the gown of a Greek goddess, the female representation of Utah is prominently placed on a white horse directly to the right of the leader. Other symbols include the laurel leaves worn by the central suffragist leading the procession, indicating victory, as well as the square graduation cap worn by the suffragist on the far left, symbolizing superiority, intelligence, and achievement.

Political Cartoon: “Meanwhile the ladies have been having a perfectly lovely time,” The Woman’s Journal, 1912

All traces of the former prejudice against Utah suffragists have disappeared, and Utah is portrayed as one of the dignified Western state hostesses welcoming the new wave of states into their suffrage tea party. With a friendly whisper between the portrayal of Washington State and the depiction of Utah, Utah is shown to be on friendly and equal footing with the other suffrage states. The caption reads: “Meanwhile the ladies have been having a perfectly lovely time.” The caption’s use of the word “ladies” to describe the women, including Utah suffragists, implies respectability and honor. It stands in stark contrast to the portrayals of Utah women in the late-nineteenth century anti-polygamy propaganda cartoons. The end of polygamy and Utah suffragists’ continued commitment to the national suffrage movement had by this time earned them an uncontested place of honor as one the original states to grant women’s suffrage.

Newspaper Article: “U.S. Senator Reed Smoot Pledges Support to Bill Enfranchising Women of the Nation,” The Salt Lake Herald, August 20, 1915

Article describing Senator Reed Smoot’s support for a national women’s suffrage amendment and a mass meeting at the Hotel Utah with national leaders of the suffrage movement.

Photo: Utah Senator Reed Smoot and Suffragists, August 19, 1915

Courtesy of National Woman’s Party.

This photograph shows Senator Reed Smoot with prominent Utah suffragists, including Emmeline B. Wells, and members of the NAWSA executive committee in front of the Hotel Utah after he pledged support for the national suffrage cause.

Newspaper Article: “Salt Lake Women Welcome National Suffrage Envoy,” Salt Lake Tribune, October 5, 1915

Article describing the suffrage celebrations that centered around the arrival in Salt Lake City of Sarah Bard Field and other national suffrage leaders from the Congressional Union of Women Voters.

Photo: Suffrage Speech, Oct. 4, 1915

Photo courtesy of Utah State Historical Society.

This photograph shows national suffrage leader Sara Bard Field addressing women on the steps of the Utah State Capitol during a nationwide suffrage campaign. An elderly Emmeline B. Wells is standing on the platform behind Field with other state leaders.

More than 70 years after the women’s rights movement began, Congress ratified the 19th Amendment to the U.S. Constitution in August 1920. Utah ratified the amendment on October 2, 1919 during a special legislative session called expressly for that purpose. It was the seventeenth state, and the first of the original western suffrage states, to ratify the national suffrage amendment. Senator Elizabeth Hayward introduced the amendment to the Utah state senate for ratification, Representative Grace Stratton Airey moved for its adoption in the House, Representative Anna Piercey presided over the ratification in the House, and the other two female representatives gave brief addresses about the importance of women’s suffrage. The 19th Amendment officially became law upon ratification by the state of Tennessee. The amendment states: “The right of citizens of the United States to vote shall not be denied or abridged by the United States or by any state on account of sex.” It important to note, however, that the 19th Amendment did not automatically grant suffrage to all women but rather removed gender restrictions from voting rights. Discriminatory citizenship laws as well as Jim Crow laws at the time still denied true suffrage rights to many minority women (and men) such as Native Americans, Asian-Americans, and African-Americans.

Primary Source Set

Written Document: Signed 19th Amendment Joint Resolution, May 19, 1919

The U.S. Senate and House of Representatives approved this joint resolution proposing a constitutional amendment extending the right of suffrage to women.

Newspaper Article: “Equal Suffrage Measure is Adopted,” Salt Lake Herald, September 30, 1919

This newspaper article reported Utah’s ratification of the 19th amendment by the Utah Legislature. Senator Elizabeth Hayward introduced the resolution and moved for ratification, which passed unanimously.

Artifact: The Suffrage Map Early in August 1920

This map shows the type of women’s suffrage permitted in each of the states in early August, 1920.

Photo: Tennessee Senate, August 1920

This is a photograph of the Tennessee Senate just after voting to ratify the 19th Amendment. Tennessee was the thirty-sixth state to ratify, making it the final state needed to reach the required three-fourths and officially make the suffrage amendment part of the Constitution.

Newspaper Article: “Tennessee Votes Suffrage,” Salt Lake Telegram, August 18, 1920

This Utah news article reported the passage of the 19th Amendment to the U.S. Constitution. Tennessee’s ratification meant that the required three-fourths of states had voted to grant suffrage to women through the constitutional amendment.

Newspaper Article: “Suffrage Proclaimed,” Salt Lake Telegram, August 26, 1920

This article announced the ratification of the Nineteenth Amendment to the U.S. Constitution granting women the right to vote.

Newspaper Article: “Women Observe National Victory,” Salt Lake Telegram, September 1, 1920

This article describes a large celebration held in the hall of the Utah House of Representatives in honor of the ratification of the national suffrage amendment. The meeting and parade was organized by the Utah leaders of the National League of Women Voters and included speeches by Emmeline B. Wells, Emily S. Richards, and other local suffrage and political leaders.